'Assess the View That Traditional Class Identities\r'

' rate the weigh that conventional stratum identities argon no interminable key. Social ramify refers to the divisions within society. apiece assembly sh bes the selfsame(prenominal) characteristics, for example they may snuff it within the same type of occupation, at that placefore mean they share the same economic status. These groups are the work(a) kinfolk, middle section and upper track. However straightway some believe there isn’t this companionable family unit division within society and that everyone is equal. concourse that would agree traditional class identities are no longer grievous are postmodernists.These substantiate the thinking that class no longer really matters in modern Britain and that right off good deal no longer identify themselves according to their class background. Clarke and Saunders (1991) would agree with the view of postmodernists. They suggest that classes have become fragmented into legion(predicate) different groups and this instant they have been replaced with opposite influences such as gender and lifestyles. Although they is some indorse which suggests these ideas are exaggerated.Marshall’s survey into how people view themselves showed people still see mixer class as a source of identity. The traditional working class was a group of people that was developed later the industrialisation when they were need for large amounts of manual of arms workers. This group formed a strong sense on culture and identity. These were strong moral values, having men as the breadwinner and women as housewives and believing acquire a line of business is more important than having an education.The traditional working class as well saw the labour party as the party for the working class as it correspond their interests, as toped out in item B. Although presently many people in the working class vote for different parties as they don’t all agree on what is important straightway in socie ty, supporting the idea that traditional class identities are no longer important. Now also the manufacturing business as changed a lot, this means like a shot they aren’t the same jobs available as they would have been before as they have been replaced with things such as machines that can do a faster and cheaper job.Therefore the working class has had to change the sort of jobs they do over time which may be a curtilage for the change in characteristics, and therefore making the traditional class identities now no longer important. rhombus and Giddens agree with this as they argue that the working class is no longer important because of the change in the economy that as lead to the decline of manual labour jobs, and that the working class isn’t now the only class which experiences economic and social eprivation. The impertinently working class is now seen to have circumstantial loyalty to others within the same class, more speech pattern on customer goods, hi gh levels of home ownership, and women possible to be employed. There is also now a larger section of the working class, this may be down to some working class jobs now becoming more skilful therefore guideting higher pay, which others become less skilful and get lower pay, meaning people in the same class may identify themselves every other than.However there are sociologists that believe traditional class identities are still very important, for example Marxists. They believe social class is still hugely influential in shaping our identities. They also believe social class is place by your income, and that leisure wouldn’t furbish up your identity as you would need the disposable income to put up with it. The British Attitudes Survey supported this idea, because in 2007 it arrange still 94% of people still identified themselves with a social class, whereas only 6% didn’t.Overall the impressiveness of traditional class identities are seen every differently by d ifferent people. Views which agree and disagree to the grandness of traditional class identities still being important have both positives and negatives so it’s thorny to just believe one view point is the truth and the other doesn’t matter. Therefore I believe both viewpoints have sufficient evidence and that traditional class identities are still important to an extent, however now there is also other factors that can make up our identity other than just our social class.\r\n'